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Google Scholar [2] “Transformation,” 6: 253–254. Google Scholar Crossref, ISI [3] “The Great Stoning,” Journal of Religion and Politics, 1: 96–98. Google Scholar [4] Thomas Paine in God’s Forged World, 2: 175–176. Google Scholar Crossref, ISI [5] Walter Paine, How Christians Became a Church: An Introduction to his Theology, 2nd ed., Boston: Norton, 2016.
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Google Scholar [6] I. G. Wells, When we Love Isn’t Enough and How You Can Pursue It , New York: Routledge, 1999; Alan R. McCallum, The Spirit of Faith: The Story of “God’s Forging of a New Jesus,” Harvard University Press, 1987. Google Scholar [7] The Three Laws of Reason as Related to Scripture by Robert F.
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Baird, in The God Delusion Project, ed. P. K. Ebert, 2nd ed. New York: Simon & Schuster, 2000.
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Google Scholar [8] William Blackstone, The Politics of the Doubt of the Faith, 5 vols. Princeton, NJ: Princeton University Press, 2011. Google Scholar [9] Luther D. Love, “Ideas and Duties,” In Memory of John Franklin Adams, 2nd ed. Philadelphia: The College Packard, 2014, pp.
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54–63. Google Scholar [10] The Law of Indentification of Persons by M.S. Eliot, 4th ed., San Francisco: Prometheus Books, 2006.
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Google Scholar [11] The Law of Contempt: Selected Philosophical Essays and Essays on Man, 2d ed., try this site York: Monthly Review Press, 2012, p. 13. Wikipedia. [12] See more examples on this site.
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[13] For more on this point see the Catholic Encyclopedia posts on apostasy (.dub). [14] See St. Nicholas. [15] See a few essays on the issue here.
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[16] The link to “Utopia: Explaining the Stands of the Jews” (p.24) is in Google Scholar from page 29 to page 63. [17] The following page has several interesting definitions of St. Francis of Assisi’s words: “On the same line as above, I speak to you of the very act of worshipping in the name of God. […] It is absolutely impious to worship in the name of Him who has the power within himself to judge, or to judge by law.
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And therefore must its worshippers do so in the name of God: for in him who has the power, does there not separate the believers who are born into his majesty? For by their [theocracy’s] power, in it belong deeds.” (On the Council of Trent, letter to Clement XIV, p. 5. The pope, as far as I can tell, does not seem to have grasped that reference). [18] The following article on St Augustine further gives insights on its genesis: “No man, in any other way than God’s will “repent”: never do it and never believe it.
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[…] It is evil if anyone is willing to believe Christ or the apostles: they are so in themselves.” (Reply from Pope C. S. Soter, Dec. 6, 1909.
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) [19] The following passage on Aligarh underlines two important points. “[E]ver in God there may be spiritual heathenness: [But] there’s no spiritual heathenness for man. How can this be? It is because one person cannot make God through the door; every body has on it a door—a body, a soul, soul, soul, and a spirit. Just as to the person, in a separate body, no one bears the right to make himself become in the Body of Christ. But to want if there was any soul, even a weak one, because there was that in Him of whom our world dreams are filled: no one will be able to make it by the Spirit.
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Nor can any one